I had the privilege of attending a lecture on Evolutionary Creation (aka Theistic Evolution) by Dr. Denis Lamoureux at St. Joseph's College (part of the Univ. of Alberta) yesterday. It was by all accounts an excellent presentation on the subject and I would recommend it to anyone interested in this issue. Even though I did not agree with much of what was being taught, it certainly helped me to understand this theory that seems to be gaining popularity among evangelicals. For those of you who may not know, evolutionary creation basically teaches that God created life on earth indirectly through preordained natural processes. That is to say that God used evolution as a means of creating you and I.Now there are to be sure a lot of theological questions/concerns that I have with this theory. For example, what about Adam and the fall? If man is the result of evolution, was there in fact one historical man named Adam? Why is this important? Biologist David H. Lane explains in his essay "Theological Problems with Theistic Evolution".
If Adam was not a historical figure and the Fall is not historical, then the typology of Christ as the last Adam (Rom 5:12–14; 1 Cor 15:22, 45–49) becomes meaningless, as do the doctrines of redemption, atonement, and justification. Furthermore Paul specifically related the historicity of Adam to the historicity of Christ’s resurrection, thereby laying a basis for the believer’s hope in the resurrection of the dead (1 Cor 15:12–23). The linchpin of the gospel (Christ’s resurrection) is anchored in the historicity of Adam and the Fall.
Again, there are many such theological concerns that are related to the theory of Evolutionary Creation. Still, the basic question remains, is the theory of evolution compatible with scripture in the first place? I personally do not believe it is. Instead I believe that Genesis clearly teaches that "The work of creation is," as the Westminster Shorter Catechism says, "God's making all things of nothing, by the word of his power, in the space of six days, and all very good."
How then do I account for the apparent age of the earth? Perhaps, just as God created Adam as a grown (let's say 20 year old) man in one day, God also created a "full grown" (10 billion year old) earth in six. If you are interested in finding out more about what is called the "Mature Earth" view you can find it on p.113 of Vern Poythress' book Redeeming Science which you can read for free here.
In the end, as with any other issue, we need to remain in open dialogue with one another. This of course does not mean that we can not or should not have personal convictions or hold to a certain position with passion as Dr. Lamoureux thankfully does, otherwise it would have been a boring lecture. It simply means that as we do so, not only do we need to speak graciously, but we also need to listen to others sides of the discussion in order to interact with them and be informed. This is why I went to the lecture in the first place, and this is why I want to share the following video clip with you, as food for thought.
By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. - Hebrews 11:3 (ESV)
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